Category Archives: Ecumenism

The hidden ‘agendas’ of CARE and Evangelical Alliance [NI]?

To fully understand the background to this article I believe it will be helpful for those who come to this article to first read the following articles that are posted elsewhere on our web site.

The articles and their links are as follows –

‘Evangelical Catholic’ suggestions for Belfast ‘Passion Café’ rejected?

The ‘leaven’ in ‘Power To Change’

Power To Change – Ecumenical or not Ecumenical?

In the article on the ‘Belfast Passion Café’ I referred to an ‘unnamed person’ in these terms – ‘One of the committee for the café’- and explained how this ‘unnamed person’ had sought guidance from the so-called ‘Evangelical Catholic’, Eugene Boyle. The rest of the article was an exposure of the devious suggestions put forward by Eugene Boyle and was not as some mistakenly thought a ‘condemnation’ of the planned café outreach to those who view ‘The Passion’ movie.

In the providence of God I have now been put in possession of further information that shows just how premeditated both this ‘unnamed person’ and Stephen Cave, General Secretary of Evangelical Alliance [NI] (this is the same Stephen Cave mentioned in the ‘Power to Change’ articles listed above) were to try and ensure that their solicitation of ‘Evangelical Catholic guidance and participation’ in the ‘Belfast Passion Café’ should not become public knowledge.

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The Legacy of the True Historical Patrick

by Richard Bennett

Ireland has a very distinctive history. It was an island untouched by the Roman legions, and Patrick, the Evangelist, brought to it the Gospel of grace. Patrick was himself descended from a family that had been, for two generations at least, in Christ Jesus. His father, he tells us was “the deacon Calpurnius, son of the late Potitus, a presbyter, of the settlement of Bannaven Taburniae.”[1][1]

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‘Sola Scriptura’ – Greg Bahnsen

Is ‘Sola Scriptura’ a Protestant Concoction?

A Biblical Defence of ‘Sola Scriptura’

by Dr. Greg Bahnsen

(Transcribed by David T. King from a taped lecture and edited for the WWW by James Anderson)

The issue of Scripture and Scripture Alone (or what Protestants have come to call the principle of Sola Scriptura) is a matter that divides professing Christians as to the foundation of their faith and what defines their faith. Back in the days of the Reformation when there were men who felt that the Gospel of the Lord Jesus Christ had been not only corrupted by the Roman Catholic Church, but had virtually disappeared under the mask of human traditions and rituals and things that kept people from actually hearing the good news of Jesus Christ, in order to reform the Church, in order to have the grace of God more clearly proclaimed to people, Protestants realized they had to take a stand not only for ‘Sola Gratia’ (i.e., in Latin, ‘By Grace Alone’ for our salvation), but that had to be proclaimed on the basis of Sola Scriptura (‘Scripture Alone’) because the Roman Catholic Church used its appeal to human tradition in the Church (or what they considered divine tradition in the Church) as a basis for its most distinctive doctrines.

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The Perfect Sacrifice by C.H. Spurgeon

“It shall be perfect to be accepted; there shall be no blemish therein” Leviticus 22:21.

Thus, then our text shuts out all self-righteousness. IT ALSO SHUTS OUT ALL PRIESTLY PERFORMANCES.

There is a notion among some people that the priest is to save them alias the minister, for men easily in these charitable days make even Dissenting ministers into priests.

I have heard people say “Just as I employ a lawyer to attend to my temporal business, and I do not bother my head any more about it; so I employ my priest or my clergyman to attend to my spiritual business, and there is an end of it”.

This is evil talk, and ruinous to the man who indulges in it. I will speak of this priestcraft very plainly. Recollect “it shall be perfect to be accepted;” therefore all that this gentleman does for you must be perfect.

I do not know what it is that he does, I am sure. I never could make out what a priest of the Roman or Anglican order can be supposed to do in his highest function of the mass. I have seen him walk this way, and I have seen him walk that way: and I have seen him turn his back, and it has been decorated with crosses and other embelishments; and I have seen him turn his face; and I have seen him bow; and I have seen him drink wine and water; and I have seen him munch wafers; and I have seen him perform many genuflections and prostrations; but what the performance meant I have not been able to gather. To me it seemed a meaningless display.

I should not like to risk my soul on it; for suppose that during that service he should think of something that he ought not to think upon, and suppose he should have no intention whatever of performing the mass, what then becomes of those who trust in him and it?

Everything, you know, depends upon the intention of the priest. If a good intention be not there, according to the dictates of his own church, it is all good for nothing, so that your souls all hang upon the intention of a poor mortal in a certain dress.

Perhaps he has not after all been rightly anointed, and is not in the apostolical succession! Perhaps there is no apostolical succession! Perhaps the man himself is living in mortal sin! Ah, me! There are many dangers about your confidence. Are you going to hang your soul on that man’s orders or disorders? Mine is too heavy to hang upon so slender a nail, driven into such rotten wood.

If you have a soul big enough to think, you will feel ‘No, no; there cannot be sufficient ground for dependence in the best pontiff that ever officiated at an altar. God requires of me, myself, that I bring to him a perfect sacrifice; and it is all a device of my folly that I should try and get a sponsor, and lay this burden on him. It cannot be done.

I have to stand before the judgment-bar of God in my own person, to be tried for the sins that I have done in the body; and I must not deceive myself with the idea that another man’s performance of ceremonies can clear me at the judgment-seat of Christ. This man cannot bring a perfect sacrifice for me, and it must “be perfect to be accepted”.

O sirs, do not be deluded by priestcraft and sacramentarianism, whether the priest be of the school of Rome, or of Oxford: you must believe in the Lord Jesus for your selves, or you will be lost for ever! &

“It shall be perfect to be accepted; there shall be no blemish therein” & as this rule shuts out all other confidences, SO THIS RULE SHUTS US UP TO THE SACRIFICE OF JESUS CHRIST &

My heart rejoices as I think of Gethsemane, and Calvary, and of him who by one offering hath perfectly sanctified all who put their trust in him. “It is finished” said he, and finished it is for ever.

Our Lord has presented a perfect sacrifice. “It shall be perfect to be accepted;” and it is perfect. “There shall be no blemish therein;” and there is no blemish in it.

Glory be to God Most High.

 

Power To Change – Ecumenical or not Ecumenical?

At a meeting I attended last Saturday evening it was reported to me that at the recent New Horizon event, Stephen Cave of ‘Evangelical Alliance’ in his public promotion of ‘Power To Change’ stated publicly words to the effect that ‘Power To Change is not an ecumenical ploy’.

In view of the fact that I opened my article ‘The Leaven in Power To Change’ with these words – ‘The latest ploy to involve ‘Evangelical Catholics’ as full ‘partners’ and ‘participants’ in mainstream so-called Evangelical Mission efforts is being progressively launched over the next months’

I feel it only right to respond to what Mr Cave said. ‘Ecumenism’ in the professing Christian world has always been understood as being ‘co-operative effort’ to promote Christianity. Historically faithful ‘evangelicals’ did not get involved in such ‘co-operation’ when the Roman Catholic church was involved for the simple reason that Rome does not preach Biblical Christianity.

So, when it comes to ‘Power To Change’ is there ‘ecumenical co-operation’? – Mr Cave apparently says ‘No’. Firstly, in support of my assertion that it is ‘ecumenical’ can I ask

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EVANGELICALS and CATHOLICS – DIALOGUE unto DEATH

PART ONE [June 2002]

Recently I returned from a conference sponsored by the Wheaton College Graduate School Department of Bible and Theology and InterVarsity Press. Titled “Catholics and Evangelicals in Conversation,” the event brought together 14 theologians from both traditions, including Catholics Francis Cardinal George, Archbishop of Chicago, and Richard John Neuhaus, co-originator with Charles Colson of “Evangelicals and Catholics Together: The Christian Mission in the Third Millennium” (ECT). Leading ‘evangelicals’ included Timothy George, Dean of Beeson Divinity School, and J.I. Packer, well-known author of Knowing God. However, before sharing my observations concerning the significance of the conference and the increasing influence of ECT, let me share my experiences with the students of Wheaton College.

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The ‘leaven’ in ‘Power To Change’

The latest ploy to involve ‘Evangelical Catholics’ as full ‘partners’ and ‘participants’ in mainstream so-called Evangelical Mission efforts is being progressively launched over the next months through a series of video presentations and talks in various locations around Northern Ireland.

The name given to the initiative is ‘POWER TO CHANGE’ – It was first used in Canada and is now being imported here.

It stems from Campus Crusade for Christ whose founder Bill Bright was one of the ‘evangelical’ signers of the ‘Evangelicals and Catholics Together’ document in USA in 1994 and who a few years later accepted the Templeton prize [million dollars] for progress in religion – he accepted it in a Roman Catholic chapel in Rome in the presence of Cardinal Edward Cassidy who was involved in an advisory capacity for Rome in the drafting of the ‘Evangelicals and Catholics Together’ document. Other recipients of the Templeton prize have included ecumenists Billy Graham and Charles Colson and the well known [now deceased] Roman Catholic nun Mother Teresa.

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News From The Front – December 2000

Dear praying friends,

As I begin to prepare this newsletter it is now almost 4 weeks since we moved to our new home in Ballynahinch. All that is said about the stress involved in moving house has proved to be accurate but thankfully many ‘loose ends’ are gradually being tied up.

We give thanks to God for His faithfulness and are confident that in due course all outstanding matters will be successfully concluded. Enclosed by separate letter are fuller details of the move as it has impacted on “Take Heed” Ministries.

As this landmark ‘millennium’ year draws to a close it is evident that the forces of darkness are flexing their spiritual muscles, confident that the tide of popular opinion is flowing their way. This should come as no surprise as Paul tells us of such a time when people “will not endure sound doctrine” [2 Timothy 4:3]. His remedy for such a situation was simple and concise “Preach the Word” [v 2]. Your prayers and continuing support for “Take Heed” are coveted that we may faithfully take an effective stand for truth in these days of great compromise.

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News From The Front – June 2000

Dear praying friends,

This newsletter is being issued to you in the midst of what will be [DV] a very busy travelling season as you will read on page 16. Not only is ministry business taking me overseas but ministry needs are also leading Margaret, mum Andrews and myself to a new house that will be better suited to the space requirements of “Take Heed”. The prospect of leaving number 11 Ballynahinch Road has brought a renewed sense of gratitude to our Heavenly Father for the many happy memories that we will take from it. Here we shared together the last 10 years of my beloved father’s life until he went home to glory in 1995. Here Margaret and I have enjoyed our married life since 1987. Here we have been able to offer hospitality to and enjoy fellowship with brothers and sisters in Christ who like ourselves are seeking to “earnestly contend for the faith” [Jude 3]. But as they say ‘life moves on’ and we look forward to serving God and His people from our new location [full details will be posted to you as soon as they are available]. Briefly but sincerely a big ‘thank you’ to the many who have given to the MISSION 2000 – by the time you receive this I hope that ALL the priests concerned will have been contacted [Full details will be given with my September newsletter {DV}]. In our next issues we will be including a series of articles that I was asked to write for the youth magazine of a particular denomination and which appear to have been well received [beginning with The Mormons]. We pray they will be helpful in equipping God’s people in these days.

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News From The Front – March 2000

Dear praying friends,

Well, after all the hype surrounding the arrival of a new millennium [a debatable point by the way] things are continuing pretty much as before. There is still “a time to be born and a time to die…a time to love and a time to hate; a time of war and a time of peace” [Ecclesiastes 4:2&8]. Nothing has changed because the heart of the natural, unregenerate man has not changed.

The only hope for a change of heart in man is still as it has been for the past 2000 years namely the true “gospel of Christ” [Romans 1:16]. With every passing day the darkness of error that would seek to snuff out “the light of the glorious gospel of Christ” [2 Corinthians 4:4] seems to intensify and gain even more ground in the professing church that is supposed to be “the pillar and ground of the truth” [1 Timothy 3:15]. Despite the advances and acceptance of the cults, new age, ‘prosperity peddlers’, non-Christian faiths and especially Roman Catholicism together with false ecumenism the Lord’s promise still remains “I will build MY church” [Matthew 16:18]. Margaret and I want to thank you for all your past encouragement and support and covet your prayers as we seek to encourage people to “take heed that no man deceive you” [Matthew 24:4]

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